THE PROBLEM PLAY


       Thesis play – Discussion play – The comedy of Ideas


Introduction:-
                   


 The problem play also called ‘Thesis play’, ‘Discussion play’, and ‘the comedy of Ideas’ is a comparatively recent form of drama. It originated in 19th century France but was effectively practiced and popularized by the Norwegian playwright  Henrik  Ibsen. In problem plays, the situation faced by the protagonist is put forward by the author as a representative instance of a  contemporary social problem . It was introduced into England by Henry Arthur Jones and A. W. Pinero towards the end of the 19th century.   G. B. Shaw and Galsworthy took the problem play to its height in the 20th century.  H . Granville- Barker was the last notable practitioner on this dramatic type. Thus the Problem Play flourished in England in the period between the last years of the 19th century and the middle of the 20th century.


Problem play-Defined 
                    
                           

 The term Problem play was coined by Sydney Grundy who used it in a disparaging sense for the intellectual drama of the nineties, which he believed was marching to its doom in the hands of  ‘a coterie of enthusiastic  eccentrics’. As its very name indicates , a problem play is a drama built around a specific problem , or to propose a solution to the problem which is at odds with prevailing opinion .The issue may be inadequate  autonomy , scope , and dignity allotted to women in the middle class 19th century family( Ibsen’s  A Doll’s House, 1879) or the morality of prostitution, regarded as typical product of the economic system in a capitalist society( George  Bernard Shaw’s  ‘Mrs . Warren’s Profession’ , 1898) . The problem is generally of a sociological nature : for example, Prostitution , inadequate housing , unemployment , labour  unrest and so on. At times , however , a problem play may rise above the immediate context of a problem to grapple with larger ideological or even metaphysical and universal issues . The problem playwright  was  supposed to convey ideas  and not to tell story. The problem play lacked action . Ibsen’s   A Doll’s  House , 1879 , was regarded as extremely boring because it suffered from ‘ an  almost total lack of action ‘ and ‘a series of conversations terminated by a accident . 


The Elements of Propaganda
               
                          

   The problem play is sometimes called “the propaganda play” , for the obvious reason that its intent is overtly didactic and propagandist . The writer of the problem play is not a pure aesthete , a dispassionate creator of beautiful artifacts for their own sake.  Ibsen , Shaw and Galsworthy have written such plays to direct public attention to social evils and wrong attitudes .


Technique- the prominence of discussion
                 

A sub type of the modern  problem play is the discussion play, in which the social issue is not incorporated into a plot but expounded in the give and take of a sustained debate among the characters. For example in G .B Shaw’s  Getting Married the story is reduced to the minimum . Act III of ‘Man and Superman’ shows no action only a long debate . 





Sean O’Casey(1884-1964)
                         

Sean O’Casey was worthy successor of Synge. The works of O’Casey is the next milestone in the literary history of the Abbey Theatre. An Irishman of genius , he is a worthy successor  to  Synge. His background however, is not Aran Islands but the slums of Dublin, inhabited by loafers and disturbed by drinks and violence The Shadow of a Gunman was produced at the Abbey Theatre in 1923. It is a realistic study of Anglo-Irish war of 1920, depicting the bloodiness and violence of the struggle and the tenacity of the participants. His next play ,Juno and the Paycock, produced at the Abbey  Theatre in 1924, is his masterpiece. It has its setting in 1922. The Plough and the Stars (1926) is a chronicle play about the Easter Rising of 1916. The Silver Tasse (1929) deals with the 1914-18 war. It is a harrowing exposure of the damage trench warfare in France did to the  men’s hope and happiness. Among his other plays mention may be made of within the Gates(1934), Red Roses for Me (1946), Cock-a-Doodle Dandy(1949).
The Plays of O’Casey are about Irish life and the tragedy and comedy of this life is well brought out in dialogues , which are vivid ,racy and rhythmical. In O’Casey comedy and tragedy sit cheek by jowl. Comedy is seldom long absent, yet one can never forget  the grim, underlying sadness. He  draws what he sees with a ruthless objectivity and an impressionist vividness of detail.
The characters of O’Casey are weak , they are crude and pitiable, they are comic creatures speaking a rich lingo of Dublin Slums. They strut about ,boasting ,Singing, quarrelling, drinking in unflagging vitality.’’


 George Bernard Shaw (1856-1950)

Shaw had courage and self-possession almost in the same measure as intellectual incisiveness and wit. With all his amazing originality he was highly indebted to Ibsen. In fact his adulatory book on Ibsen The Quintessence oflbsenism (1891) was published a year before the appearance of his own first play Widowers' Houses the first of the long series of problem plays written by him over the length of more than forty years.


Ibsen's influence operated on Shaw in the following two ways      

First, it made him determined to use unhesitatingly his dramatic art in the service of his society in particular and mankind in general. He was fond of comparing himself to Moliere, the seventeenth-century French dramatist with a keen talent for satire. What Swift said about his own technique can as well be said about Shaw's:
My method of reforming
Is uy laughter, not by storming

Shaw's problem plays amply show his consuming moral intensity. He has been well called by Ward "the Knight of the Burning Pencil, a crusader whose appointed lifework was the endeavor to restore color and light and joy to England's once green and pleasant land."

Secondly, Shaw learned to question the customary beliefs of society and the accepted bases .of public institutions. He tries to analyze and subvert such time-honored concepts as patriotism, the supposed romance of war and chivalry, the self-assumed wisdom and realism of John Bull as against the alleged volatility and sentimentality of the Irish, and so on. His campaign is for rebuilding social institutions and creating a new climate of ideas on the basis of rationality and unsentimental realism. Witness his own words: "Progress is not achieved by panic stricken rushes back and forward between one folly and another, but by sifting all movements and adding what survives the sifting to the fabric of our morality.

In his problem plays. Shaw does this kind of sifting to separate the husk from the grain. Almost in every such play his intention seems to be to stand popular beliefs upside down. Truth is generally ugly or inconvenient and therefore Shaw's wit and raillery have the function of making it acceptable.


Shaw's first play—a problem play—was, in the words of A. C. Ward, "A dramatic essay in 'social realism' long before the term had been coined in Russia or elsewhere. Built around the theme of slum-landlordism, Widowers 'Houses represents the cruel oppression of the poor slum-dwellers by big financier-landlords. Mrs Warren's Profession is about the evil of prostitution. Because of its theme—which was at that time considered outrageous—it was banned by the censor of the plays and was denounced by the public. The play is about the economics of prostitution as a profession in a free society. Its other aspects are ironically made subsidiary. Mrs Warren is far from being a romantic courtesan. She is an ordinary, successful harlot. The Apple Carl is yet another thought-provoking comedy. Shaw defends the institution of monarchy which is represented in the play by King Magnus whose sagacious tactics upset the "apple cart" of democratic leaders. But the real villian in the play is neither monarchy nor democracy but capitalism (humorously represented by Breakages and Company) which obstructs all social and economic progress. Arms and the Man is a brilliant satire on the popular notions about love and war. Bluntschli, the Shavian spokesman in the play, is an unforgettable, no-nonsense mercenary who is fired not by any notions of chivalry and patriotism, but by a matter-of-fact love of money and good living. He is not a coward, only a down-to-earth realist who carries more chocolate than ammunition to the battle-field. His function in the play is to cure the beautiful Raina of her romantic ideas and make her see Sergius, her dream soldier and fiance, in his true colors as a pompous humbug and worthless philanderer.



There is a group of Shaw's plays (such as Man and Superman, Heartbreak House, and Back to Methusaleh) which treat his favourite concept of "Life Force'" and being so are not strictly problem plays but plays of ideas. By Life Force he means, in Ward's words, "a power continually seeking to work in the hearts of men and endeavouring to impel them towards a better and fuller life." Shaw wavers between the mystic and the Christian in defining Life Force. He describes it alternatively as "the Holy Ghost denuded of personality" and "the will of God."

Shaw's best play Saint Joan is not really a problem play though it addresses the problem of defining the real character and significance of "The Maid"




John Galsworthy (1867-1933)


Galsworthy as a writer of problem plays is hugely inferior to Slum. ! He lacks his wit, humor, and intellectual sharpness. Il is said that Shaw's plays are deficient in emotion. Galsworthy's are .not, but emotion in his works is hardly different from cheap and mushy sentiment. His best-known play Strife represents the conflict between striking workers and factory-owners, neither of them ready to surrender to the other. Ultimately it is the death of the wife of the leader of the strikers which brings about a reconciliation. The Skin Game dramatizes the struggle between old aristocrats and the newly rich industrialists. ‘Justice’ and ‘The Silver Box’ represent the evils of law, which treats some as more equal than others, as also the irrationality of consigning people to solitary imprisonment.

Harley Granville-Barker (1877-1946)

Granville-Barker was the last notable practitioner of the problem play. His plays include The Manying of Ann Leete, Waste (which was censored), ‘The Madras House’, and ‘The Voysey Inheritance’. The last named, to quote Ward, "was his finest achievements, and one of the best and richest plays of modern times."


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